Bunny over at Henley the Great Dane Says Boof posted this recently. So timely  & meaningFULL.
The  Lamb Story (by The Rev. Canon David C. Anderson)
(ENCOMPASS, March  2005, P.2-3. News from the  AMERICAN ANGLICAN COUNCIL MISSION and MINISTRY  NETWORK By the Rev.  Canon David C. Anderson, AAC President and CEO)
[Edited]  Most  of us have trouble remembering what we were doing on a particular  day  even months ago, but now 34 years later, a particular Sunday afternoon  in  March 1972 still stands out in my memory. March of that year found  me completing  my first year as rector of St. Mary's Church in Malta,  Montana. ...
A  parish member, Harold, was always looking for  ways to build a better  understanding of the country and people into  this new young priest. On a  particular Sunday in March, he wanted to  drive me to a sheep ranch south of  Malta to show me what a ranch looked  like during lambing season.
We  drove the 30 some miles under a  stormy March sky and arrived at a large ranch  where a Basque family  cared for sheep in the tens of thousands. Harold had  called ahead, told  the family that he was bringing his priest down, and asked  them to  show us their lambing operation. As we got out of Harold's pickup,   someone in an old, warm-looking coat came over to greet and welcome us.
Spread  out over several acres were four or five steel ware-house  buildings;  each seemed to hold several thousand sheep. Our guide explained that   the sheep outside were watched closely during the lambing time, and when  the  ewes were about ready to birth their lambs, they were brought into  the shelter  of one of these large sheds
As we walked toward the  door of one of the  buildings, I saw something that I was not prepared  to see, and for which I had  no frame of reference to deal with. City  raised, I had heard, and now I could  see that ranch life was hard. I  could tell that economy and bottom-line  financial viability preceded  sentiment when it came to livestock. As we came to  the door, we passed  by a large heap of dead lambs, at least 50, perhaps a  hundred. And all  were missing their fleece! The pile of small lambs was 10 or 12  feet  across and four feet high, and their poor little blood-stained bodies  were  already hard in the chill Montana March air.
Of course  lambs die; I  knew that! Sheep seem to die too easily, more easily than  other livestock. It  would be expected that some would die in birth or  from disease, all cooped up as  they were in large numbers in these  sheds. But was bottom-line profit so  important that they needed to skin  the poor little things to make an extra  dollar on such a small fleece?  My urban mind raced ahead, already passing  judgment on such practice. I  was upset, offended and feeling argumentative over  this.
As we  went into the relative warmth of the building I turned and  asked, "What  was that pile of dead lambs all about?" The guide kept talking as  he  walked us to a pen: "Lots of these ewes give birth to twins, and for  some  reason known only to God, they will reject one and keep the other.  Nothing we  can do will change their mind. If we were a small farm, we  might bottle feed the  rejected lambs, or one of the kids might take a  'bum' lamb as a 4H project and  raise it. That won't work here, we've  got hundreds of 'bum' lambs, and we can't  afford to loose all of them,  just because their mama doesn't want them."
Passing an enclosure  with just such a ewe, one lamb beside her and  another penned in a  corner, we came next to a solitary ewe. "This one lost her  lamb after  it was born. It's one of those in that pile you asked about.  Sometimes  they just die. So we have a ewe without a lamb in one pen and a   rejected lamb in the next, but a ewe will only nurse its own; it won't  accept  another ewe's lamb. That's why the dead lambs are missing their  fleece," he  said. "When one dies we take the fleece off, cut leg holes  in the fleece, and  put it on a rejected lamb. We take some of the blood  from the dead lamb and rub  it on the forehead of the abandoned lamb,  and then take it to the ewe who lost  her lamb."
"She smells the  fleece and recognizes the fleece as her  own," he continued. "She sees  the blood on the lamb's head and licks it off, and  she can taste the  scent of her own body in the blood of her lamb. She cleans the  new lamb  and claims it as her own and lets it suckle. In a day or two, her milk   passes through the body of the new lamb, giving it the scent and taste  of the  mother, and the adoption is complete."
I left the ranch  overwhelmed by  the experience of death and life and the sheer number of  sheep being cared for.  And even with the good of the adoptions, I felt  sorrow for the abandoned lambs  and all the death. It made my calling  as shepherd of three small Montana  congregations look so much more  manageable, so much more enjoyable. It was some  years later, during the  Easter Season, that I saw our story in the lambs. It was  an image of  Christ as the knowledgeable shepherd, and Christ as the dying lamb,   offering his fleece. And God the Father, as a mother sheep who looks at  you and  me, [by faith] wrapped in the fleece of Jesus Christ, and with  the blood of the  lamb covering the stain of our estrangement from God.  When God the Father looks  upon you and me, it is the wrapping of Jesus  that He sees, (as St. Paul said,  "put ye on Christ Jesus"), and the  blood, the salty taste of the blood, is the  same blood shed on Calvary.  And God sees his own, and claims his own, and we  become his own, by  adoption and grace.
 My note: If you've never read "Our Covenant God"  by Kay Arthur, I highly recommend it - as it explains covenant concepts found in Scripture that this story illustrates beautifully.